
Seeing
the countryside at pedestrian pace means that
we hear the sounds and experience the smells,
feel the movement of the air, and have an
earthy sense of ourselves within the spaces
defined by hills and horizons. These are the
sensations that create our understanding of
the particularity of place - and they are
utterly inaccessible from inside a car or
train. So it could be said that our walks
are pilgrimages - meaningful journeys undertaken
with others in search of inner and outer understanding,
traversing auspicious routes and leading to
heightened awareness of who we are and where
is our place in the world.
Stories
add a key layer to this experience of the
land. These may be the stories of people
who've lived here - sometimes people named
and known, sometimes stories from and about
the countless folk who've made their contributions
to the land by their living and dying, hunting,
gathering, cultivating or building. These
contributions are usually marked only by
the changes made over millennia to the land
- changes which we may have to look closely
to see and surmise about.
There
are also stories about plants and creatures,
hills and rivers and stories that have been
told often enough over time to become folk
tales. And this Project also values contemporary
stories made by people who love the land
and whose imaginations and creative spirits
are fired by that love. Whatever kind of
stories they are, when they are told and
heard on walks in the land they enrich our
experience and our develop our sense of
connection to it.
We
see our Project as a way of working against
our current cultural loss of a meaningful
sense of locality. During the twentieth
century it became the practice of more and
more people to travel miles by high-speed
means to visit "special places"
for a few hours. In this way it is impossible
to experience a grounded sense of connection
with a place, however special it may be.
Mostly leaving their homes by car, many
countryside dwellers had little knowledge
of the land around them. And for city-dwellers,
access to the land was reduced by the curtailment
of public transport (look at the Beeching
branch line cuts in the 1960's) and by the
loss of footpaths often due to contemporary
farming practices.
We
have no wish to sentimentalize the land
and its history though, and want our walks
to recognise and acknowledge the many layers
and possible meanings of stories and place.
And
we want to contribute to keeping the network
of footpaths open by walking them and reporting
when they have been blocked or planted over.
A
participant on one guided walk told me that
in her culture of origin (somewhere in SE
Asia - she didn't say exactly where) people
lament the loss of connection with the spirits
of place. She added that her people say
that if you tell stories out of doors, the
few remaining nature spirits will come to
listen, because they too love stories.
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